Talking to Strangers
My mother strongly believed that people shouldn’t feel alone
in church.
Nothing
preoccupied her thoughts more than noticing someone sitting by
themselves and would usually
invite solo-attendees to sit with our family if they wanted.
She was always ready to shake people’s hands and talk to
them after the service. She asked who they
were, where they were from, and what they liked to do, taking interest in what they said by really listening. She was quite possibly the church’s best
one-woman welcoming committee.
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Shortly after my mother’s diagnosis, my parents move to a
new town and join a new church. They are
very slow at meeting fellow members. Whereas a few years earlier my mother
played in the bell choir and my father was president of the men's group, now
they sit in the balcony and leave right after service, swallowed by the
impersonal nature of the larger congregation and the limitations of my mother’s
disease.
The town holds an annual heritage festival in the summer,
and during that weekend, the church sells slices of pie to visitors. My parents sign up to help, and since I
happen to be visiting the day they volunteer, I go along.
When we arrive for duty, my father is sent across the room to
the ice cream station, and a disheveled woman covered in fruit pieces tells my
mother that she will be helping organize pies.
She asks my mother her name and checks it off a list from her pocket.
I pipe up to say that we would be working together.
The woman looks over the top of her glasses at me for a
moment, then turns to my mother and explains that one person could watch pies
and one could wipe down tables as pies were moved off of them. She then rattles off the process of moving
pies from the storage tables to the cutting station, and then putting the
slices on the servers’ table.
She pauses to get a verbal note of understanding from my
mother, but none come as my mother stares at her rhubarb- and
cherry-stained apron.
“We got it,” I put in quickly. The woman glances expectantly at my mother for
a few seconds more, then goes back to coordinating other volunteers.
We move pies around the basement for a while but are not allowed
to cut them. This is done by
another woman volunteer who tells my mother which flavors to bring over and
where to set them.
My mother nods but does not move whenever the woman speaks. Instead, she looks at me and I repeat the
instructions softly and search the pastries in the queue.
She follows, I hand her the correct pie, and then I tell her to take it
to the woman with the knife and spatula. My mother does this correctly
most of the time, but when she misplaces a pie, I grab it and take it
myself.
The woman looks to be
in her forties, and she only addresses my mother. The way she talks to her seems to indicate that if she just keeps
pressing, my mother will eventually start behaving “normally.” The woman speaks to her like an adult (which is fine; I would be offended if she spoke to
her like a child), but when she sees that the instructions are not getting through, she
does not attempt to rephrase or explain things differently.
Over the course of two hours, my mother never leaves my
side, nor does she speak to anyone except me.
And yet, several ladies come and go in the stations around us, and each
of them speak to my mother by repeating themselves louder when they see she is
not comprehending. At that point, they
usually busy themselves elsewhere.
My mother and I become the abnormalities—the woman who
doesn’t respond and the daughter who is the invisible voice—that the church
ladies do not know how to react to.
This bothers me because I cannot understand how women
(roughly the same age as my mother) have trouble socializing with someone new
and slightly “different.” They do not
need to know that she has Alzheimer’s, but they see something unsettling about
her and move in the opposite direction.
Little do I realize, but over the next year I will encounter
this behavior again and again—women my mother’s age who do not know how to interact with her.
Though she used to be a very social person, my mother now
worries so much about not finding the right words that she will not speak to
strangers at all. When I am with her, I give answers for questions she does not
know or cannot verbalize, but I go unnoticed as women wait for my mother to
give them answers that will never come.
Only when someone new speaks to both
of us will she contribute a few words.
Women walking the aisles at the grocery store, selling clothes at local
department stores, and waiting for the hairdresser address her directly, get no
answer, and move on—almost completely ignoring any conversation I try to
volunteer. When encountering people like
this, I feel like we have both lost our voices.
H,
ReplyDeleteIt somewhat resembles Chris's situation in Russia. People would speak very loudly to him, thinking that being a foreigner is like being death. It is the expectation of failure that kills one's belief in oneself.